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An issue arises in the world when humans do not feel like their life, actions, creations are an extension of themselves. It has been called estrangement, isolation or in the case of marx: alienation. Marx– approaching the phenomena from a class and economic dialectic is foundational in many ways– but looking into the essential aspects of human inertia and natural propulsion to create from a metaphysical perspective is also relevant. The idea of humanism and philosophy thusly is not considered a directly “metaphysical” realm of thought– but one of humanity's most innate (and alienated) elements of being is this sixth sense in relation to the energetic and subtle worlds. So the estrangement we feel from ourselves and our universe in regards to creating or expressing is not only a matter of repression and diversion from “productivity” of labor or material- but a separation between man's sense of autonomy, faith, and hope (concepts which, while existing in the physical realm are largely metaphysical principles). I In turn, humankind has created modern day relationships with religion and institutionalized them so that they may have a recognizable, justifiable presence in the material world and society we share. We have taken Jesus out of our spirits and placed him again on the cross. Begging the truism; they know not what they do. (insert narrative on education from previous chapters, the fallen, institutionalization and operation within the system of oppression as a form of pre-modern rebellion and revolution, maaaaaybe expound on institutionalization of religion from protestantism to catholicism– slave coopting of christianity and reclamation)
And this may be true in some cases– but largely this call to full realization of human potential, a metaphysical awakening spreading at the community level of the world is calling, aching to be KNOWN. Which means that we are having, to return to the marxist foundation in a new light, generations of people who do not dream of labor in any capacity of the structures who currently organize and institutionalize modern labor. These people are not lazy or tepid or uncommitted to the human cause– and many are not nihilists. The removal of labor from the dream of our shared humanity is due to the estrangement from self and subsequent suffering that is being produced on massive scales from the foundational enmeshment of labor to social workings.
The expansion of “the gig economy” – “side hustles” – resurgence of “small- businesses”, “black-owned, women-owned, palestinian-owned businesses” – “permaculture-homesteading” – “van-life” – “nomadism” that has been introduced to individuals in modern society on the level of the sharing of ideas has been also immense. These innovations and new ideas as well as revisiting previously important values have become put into ACTUAL PRACTICE in recent years- definitely the past decade (circ. 2015). IE. You buy your produce locally, your meat from your neighbor's animal, your water from the stream, your friend who is a fantastic cook takes care to cater your wedding. These trends and ideas and values have not been acted on or reincorporated into life because the modern system of labor or social safety has opened up and given us more freedoms– quite the opposite. But because, “here's a time when the operation of the machine becomes so odious, makes you so sick at heart that you can't take part! You can't even passively take part! And you've got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus -- and you've got to make it stop! And you've got to indicate to the people who run it, to the people who own it -- that unless you're free the machine will be prevented from working at all!!.”- Marco Savio (of the Free Speech Movement and Berkley Riots). (expand on popularization of alternatives from a cultural level, estrangement from connection to expression (sound ie, public silence, stifling, social isolation from a vocal standpoint,, the arts and arts funding), connection to the natural world (air quality, grass, greenspaces)

I do not mean to suggest that “van life” or “side hustles” will stop the apparatus. I do not mean to imply that all people on earth in its current configuration have the ability to stop working entirely or stop engaging with the systems of oppression that have inserted themselves so critically into human survival that one with children can forego interacting with state benefits for WIC, or can forego asking their employer for a salary advance or can never endorse corporate businesses again (Walmart, H&M, Sysco, Exxon). I mean to say that the seizing BACK of the means of PRODUCTION is NOT exclusively in regards to the material production under institutions of labor. Creating space in the human psyche to daydream– to take five minutes of silent repetitions of self worth in the car on the way to pick up a prescription – to use the instrument in the house collecting dust – to write one haiku every day – to hold the hand of your dying father by his bedside for as many hours as it takes for him to pass – THIS is the reclamation of ourselves which has been estranged. Because the cultivation of relationships, creation and rituals are elements of our humanity which we must reunite with ourselves if we are to live. These acts are metaphysical; they stretch us to the atmospheres of our own psyches, they introduce us to ourselves.
And subsequently when we make space for this essence in our lived experience, it EXPANDS. And pushes away the toxicity of the systems which energetically drain us from something so innate. The more we value our individual and collective remembering, unifying and creating, the more the oppression is phased out. Not just of our mentality in the sense that “Oh now i can fulfill my wage slavery happily because i have god.” or “this is divine retribution, my cross to bear.” – but because the structures of entrapment fundamentally fall away when the human realizes their ultimate freedom. (expand on concept of field of focus, perspective, psychology of resilience and artistic expression, studies of ageing and companionship data, community building from a mutual aid perspective)
This “ultimate freedom” is the freedom to dream, to create, to cheat the system and escape with the house cash of our domestic abusers, to take the kids and go live with grandma– to plant a seed. And these seeds will grow. Grow into ancient trees who will see us through the rest of our free lives. Do you know how disruptive are the roots of a strong old tree? A parking lot will never stand a chance– as long as the trees also stand.
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People are defined by actions not by thoughts, wishes, prayers or intentions. I live because I grew back. I am here roots deep because of my flexibility to weather the storms. These are actions. In human terms our volition to act is a demonstration, an extension of our inner worlds. This is a human process: I think (or feel) > i desire > [I THINK AGAIN] > i act > i experience the consequences of my actions. There are a couple of scenarios where this process gets contorted, blocked or otherwise interrupted which lead to some of the issues we face now in society. I.e. with a docile herd populace- resentful or not- unable to take action to defend-grow-or build for themselves. The idea exemplified in the flow naturally hinges on the critical third phase: “I THINK AGAIN”. Almost all first thoughts of human beings come up as a programmed derivative, compulsion, or survival rhetoric. The air to these thoughts and the felt sense usually imposes some sense of urgency on the subject, and/or some sense of inflated future pleasure of satisfaction. Ie. (Feeling) Hungry > (Deseire) Bacon Cheeseburger > (Action) Go to restaurant, eat burger > (Consequence) Satiety (Short Term) Health implications (Long Term). The issue with the scenario isn't necessarily the bacon burger (though arguments could be made against the meat consumption from many angles)- the issue is the lack of 1) Awareness 2) Critical reasoning 3) Multidirection of the thought. Adding or becoming aware of the thought, its possible origins biologically (Im on my period- of course im craving red meat, i need a hit of mineral rich food right now), psychologically (im seeking comfort and grounding because i am high stress/high energy and really just want to come down and be soothed), or socially (im at a barbeque with family and uncle danny is grilling up the bacon burgers, ill ask my dad if he wants one and we can eat together)- this line of what we will call “Awareness” is hugely valuable and important part of the “evolved” human architecture.
Our earlier ancestors worked with a much simpler directional thinking loop than what we have the privilege of today. However in modern capitalist society when the human has become not only the number one commodity but also the prime consumer- there are powers that be who wish to reduce the collective power of reason and critical thinking.
AND LARGELY THEY HAVE SUCCEEDED BECAUSE THEY HAVE UNDERMINED OUR CONFIDENCE IN HUMAN CONNECTION, SHARING AND TRUST.
(i will return to this point shortly)
After awareness comes critical reasoning- which could also be referred to as “Forethought”. All animals or most have the capacity for forethought so long as they have memory. It is the consideration of the consequences of one's desires or actions. This split second of consideration can lead to assuredness in one's decisions or redirection of desires and ultimately outcomes. Take for example the social scenario above- i am aware that i want a burger and i am at a barbeque with dad. However last time I got a burger that uncle danny made, it was too big and rich- so i couldnt finish it. I dont want to waste food so I decided to have potato salad instead. This all sounds very basic- and if you, reader, are like “Yes obviously, this is how thoughts work in my head, you don't have to tell me how thinking works.”, then rest assured that you are using parts of your brain that some have not yet discovered. And it is basic! But even for folks with developed critical thinking skills- there is the further phenomenon of: Making an informed decision to pursue or act however being blocked-impotent-paralyzed to bring that thought to action.
There are many MANY books written on the modern developments of trauma science that elucidate the blocking and paralyzing effect trauma has on the nervous, brain and biological systems. However here I will focus on the social anthropologic side of things. There is a specific blockage that occurs in people when they desire an action, a change, and are seemingly incapable to bring that to fruition because ultimately of FEAR of others opinion of them, or the response of power structures to their actions. This fear manifests itself socially and consciously as 1) Self Doubt 2) Lack of Confidence, or could be radicalized into forming 3) Antisocial Proclivities. It is important to say that I am not using the traditional historical context of hysteria diagnosis or formative antisocial pathology assessment when I use this verbiage. I mean in the most social sense of the innate potential social connection abilities and needs of the human being are snuffed or dysfunctional. Not from a moral stance but from a collective humanist one this is an issue because people who lack confidence in themselves have been instilled within them fear by someone in their lives who used that power over them (be it a mother, teacher, bully or the state itself- police, social services, policy). Disempowering people is the greatest tool of political violence that happens so quietly and systematically that so often it goes unnoticed and becomes integrated or normalized.
We- in community of other humans on this earth however know that the pain of feeling without agency, without decision making ability, without a voice or ENSLAVED- and the subsequent nihilism or hatred or antisocial ideologies that are borne of this is IN ITSELF THE ESSENCE OF DEHUMANIZATION USED TO TEAR US FROM EACHOTHER. If you take people disempowered to the degree where they no longer sing, or make music or drum together; and you reintroduce to this group some others who still feel the joy of singing with their brothers and sisters, siblings and family, then they will teach eachother and RESTORE EACHOTHERS HUMANITY.
This tactic or strategy has also for years been used by anarchists and underground movements alike; subversion–infection–contagion. Insofar as the seeds of freedom and human connection, restoration to agency is spread- and its roots nurtured by the loving hands of folks who have regained their personal agency and confidence again- this united humanity is possible. No matter what the state may tell us. What some well meaning but equally disenfranchised loved ones may tell us– this is possible, not because we are all redeemable good or any moral stance– but because there will always be at least one person left who can hold another into growing into themselves.
To summarize; we do not make decisions in isolation– our thought and train of thought is TAUGHT. Some were taught how to think by those who have vested interest in ensuring that they do not think for themselves. This must be unlearned. It will only be unlearned through the lovingly planted seeds of freedom and autonomy that are planted by others who have too reclaimed the growth of their own minds.
I was told when i was a child that i asked too may questions- then one day when i was nearly grown- a crone bent to me and told me her wisdom:
“If someone tells you to stop questioning them– it is because they are afraid of themselves that they do not have the answers. The trick is; that all the questions in the world have answers– you just must know where to look.”- Victoria Martinez
And this place to look is into my own eyes in the mirror, it is into the flowing river, it is into the shoulder of my brother as I weep– and there I have found the answers.
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Everyone on the earth, all animals included should have access openly to the most comfortable beds. I envision a world where nobody is sleeping on concrete or metro station floors, no one is sleeping on spring mattresses on the floor with no bedding- and furthermore where no one is using even inferior quality sheets to simulate a human comfort placed outside of their tax bracket. We must recognize our shared humanity to the extent where comfort as an end in itself matters.
Coziness, swaddling and nesting matters- warmth, safety, ease, and calm above the bare minimum are necessary for human development and adjustment. From a neurobiological perspective as well as an evolutionary one, the sustained states of safety of the human organism result in much different outcomes than unsafe, inadequate or neglectful ones. From a developmental standpoint there is now oodles of science on the effect of trauma in childhood and early adolescent years. Resulting in blocked or stunted social connection and cohesion, mental illness (as a direct result of the internalization of trauma), as well as perpetuation of these pathologies into future generations of humans brought into a world where fear is a baseline state of existence. Human beings were not wired to undergo fear as incessantly and pervasively, in the forms of modern day structures of slavery and state violence that we experience today. And yet we find ourselves in an era where comfort, safety, a nest, or even a soft healthy bed is sold to us as a luxury.
We know that no one can survive and thrive on a minimum wage- so we need a living wage. We know that no one can have comfort, safety, cleanliness and ease without a bed- without a sheet- without softness. So we need universal comfort and care. Of course I believe in universal basic income, healthcare, social care, elder care, childcare, voluntary work structures, support of the arts and free access to them– and we should take it a step further BECAUSE WE CAN! By we I mean the communities who have the collection of power to touch and reach each other. To recognize our comrades and keep our brothers, sisters and siblings safe. Yes we must seize the wealth of the ones hoarding wealth and inflicting systemic suffering and violence on everyone else. But furthermore we must with this wealth and collective power guarantee a high standard of living. With this collective establishment there is no reason why we could not all live in not just subsistence but comfort.
This was one of the (many) reasons the soviet regime is so hated. Because they guaranteed their citizens safety, shelter, comfort and life- but the ones deciding that standard of life and upholding/enforcing its care either a) at the time did not have the resources (think early/pre revolution) b) saw other human beings (its citizens) as a commodity to work and indenture; in exchange for a pittance of guaranteed basic needs (think Ukrainian farmers, industrialization of russia in later years resulting in modern near self sustainability) c) decided on hierarchies being enforced regardless of the narrative of equality; silently or openly harboring the belief that there should be a felt and material distance between the othered classes of “labor” and their own comfort. The benefits of a class of society consistently deprived, sometimes just so, of their most human yearning for safety and abundance is a tool of state violence we see in modern iterations of history as well. Consider the US welfare system and humiliation rituals families, mothers, children and all demographics must go through in the petition of the very government that is supposed to guarantee their life, liberty, and pursuit of happiness (think eviction and condemnation notices posted on doors, queues before government offices where ICE agents are patrolling for immigrants).
A main point I am trying to make is that under the current systems of what is truly unbridled late stage capitalist plutocracy- the “minimum wage”, “the minimum standard of life”, the “liveable conditions” are not what we should be fighting for. Over the degradation of the systems responsible for creating the very definitions of “liveable” “sustainable” and “standard” we have lost our autonomy in defining a baseline for life resembling our actual imperative for nurturing and being nurtured. If we are going to fight- and fight we will; then we must go for the fullest extent of freedom and happiness that feasibly, literally, materially and spiritually can be attained. The resources are present, the food and nourishment is present- and we the people are most unequivocally present. And this is where it starts and ends- with us. Not in the hands of those who have been making decisions the last 100 years- not in the hands of those who have hoarded the wealth and kept the homes vacant while we have slept on the street- but in the hands and hearts and bodies of those who outnumber the rest billions : one.
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self creation is part and parcel of the death of selves. it seems like it will scare people away. and it will. and if anything was ever meant to be it is this. i never believed it was necessary to have enemies. i never believed it was inevitable. i thought i was personally, as such a being of light and life is, immune to the eminence of being intentionally snuffed and smothered. during many a smothering i have endured in patient suffocation the moment of breath to reanimate my hopeful longing, that with this gift of breath i may explain myself into being understood.
even in violence i wanted for nothing more than the striking hands caress
you can call it stockholm syndrome, or trauma bonding, or maladaptive coping mechanisms, or (what may be closer to the truth) the paramount sacrifices a human being is willing to make in the pursuit of being loved. but i will choose to call it unprotected optimism.
which is also evidently not impermeable.
in following that defenseless optimism to the furthest it would take me i lost the thread of my humanity responsible for my self preservation.
i just wanted to be a good guy
and- you wanted to be seen as a good guy
and in being seen as a good guy, receive the validation you needed
to believe that to be self evident.
i just wanted to make everybody happy
and- you wanted to give nobody ever a reason to be angry
towards you, in order to circumvent the human requirement of encountering conflict
i have heard recently that conflict, inconvenience, annoyance and dissagreements are the prices we pay for living in community with other human beings. it is the cost of alleviating lonlieness and becoming a part of something. which- as much as many would not like to admit- is an basic need of all living humans on planet earth. there is no substitute for human connection and no amount of late stage individualist self interest disguised as meditation, enlightenment or retreat will reconcile the fractured parts of the human being that only others loving hands can accomplish. and in order to convince a human being that they do not in fact need others loving hands- you must alienate him from his community.
this is one source of conflict- the implantation of alienation.
and the antidote is exactly what is being taught to be feared- the source of the conflict itself, human connection with the likely potential for difference.
this is not an ode to why cant we all just get along, i don't see color, liberal democrat feel good hand holding. it is a point of optimism rooted in the nihilist truth of existence: personal conflict exists in a world where simultaneously human connection exists. and it is not a matter of one of these facts trumping the significance of the other- it is a matter of living in the nuance of the unknown, the courage, and the RISK of embodying ones own self realization and truths in the commons of human connection. this commons is the source of all hurt insofar as food is the source of all food poisoning. could the romaine lettuce have a devastating e-coli bacteria on it? yes. am i still excited, enthralled and most definitely going to wash, prepare and consume the romaine lettuce? also yes.
human beings are arguably more complex than a vegetable when it comes to interactions, psyche, identity and communication with eachother, but the point stands.
we need eachother like we need food. to fuel, inspire, sustain and nourish eachother. i could quote biological studies on the neuroscientific effect of amplification of wellbeing, health and actual lifespan of elderly folks who maintain community, friendships, and outings into community spaces in the greater world. this is well known and medically respected. but in the modern development of capitalist interests pushing hyper-invididualism, separation, intra-class warfare; newly packaged in a progressive agenda, we must resist in the form uniting in shared humanity that demands solidarity.
classification of my victimization helped me for a long time to conceptualize my trauma. and from this state i was able to recognize the defenselessness and traumatization of those i loved and those i detested.
this is an important stage.
but next comes the transcendence of victimhood into something more nuanced, something more true, and something way more vulnerably defensible. from this place no- i do not tolerate those who tresspass against me, or turn the other cheek, or in martyrdom sacrifice myself to make others more comfortable. i do not make excuses for those who do violence to others. i can name oppression for what it is and oppose it in resistance.
the resistance looks eerily similar to relationships with other human beings- the supposed source of my suffering- and the only true antidote against the deadly conspiracy of separation.
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i read the book "supposedly fun things i'll never do again” by David Foster Wallace. I post all of my book critiques and reviews on https://bookwyrm.social/user/wizard145 (also on the link page).

i wrote down lines that really stood out to me and imo made the book reading worth it. this post is from the first 46 pages, i will be updating posts with the quotes compiled in the future. for now here is this batch:

p46 (on: ritualizied social rites portrayed in media)
“… the management of spontaneous moments.”
p48 (on generational divide in education)
“(we simply) did not conceive the “serious” world in the same way.”
p38 (on media addiction)
“… something is malignantly addictive if (1) it causes real problems for the addict and (2) offers itself as relief from the very problems it causes.”
p33 (on a trained audience)
“A dog, if you point at something, will only look at your finger.”
p25 (on being observed as an object)
“(Thespians are) absolute geniuses at seeming unwatched… a total unallergy to gazes is contemporarily heroic.”
p23 (on observing others as objects of inspiration for art being a form of voyeur)
“…watching somebody who hasn't prepared a special watchable self.”
p23 (on loneliness in modern society)
“(People are) lonely because they decline to bear the psychic costs of being around other humans.”
QUOTED from KNOTT 1983:
I strap a TV monitor to my chest
So that all who approach can see themselves and respond appropriately.

my bio

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mcbrat

March 2026

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